Friday, October 03, 2008

Talking Snakes

Today a new movie hits theaters called 'Religulous'. It's a 'documentary', or more correctly a 'mockumentary' on organized religion starring everyone's favorite sarcastic comedian Bill Maher. I have not seen this movie and have no real interest in seeing it, however as I read the review in the Edmonton Journal today, I was irritated enough to blog about it.

According to the review, Maher's main goal in the movie is to create doubt in people about the foundations of religion, obviously in context of sarcastic attempts at humor. One summary of the movie says "Religulous describes religious ideas, beliefs, or claims that are patently absurd, comical, or ridiculous"

One of his main issues focuses around the Genesis narrative of the garden of Eden and the presence of a talking snake, which seems to Maher to be a classic example of the ridiculous nature of religion.

While the movie is a 'comedy' of sorts, seeing a trailer for it was enough to get my undies in a bunch because it makes clear that the film does have more serious undertones. With that in mind, I offer some of my own thoughts on the 'talking snake' narrative:

1) The presence of a talking snake is not the central idea or purpose of the passage, and to focus on it is to miss the entire theological thought that is being developed.

2) What is being developed is the theological truth that God is the one who sets the terms in His relationship to humans. We don't get to set the terms. We may not like it, but that's simply the way it is. Deal with it.

3) Another major point is that of choice. While God sets the terms, he allows us choice in terms of how we respond.

4) The last major point I'll mention is that we humans don't get the change the consequences later on. Again, we may not like the terms, but God sets them and we don't get to change them. Period.

Why is this so significant? Quite simply because these same principles apply in the matter of salvation through Christ. God has set the terms for salvation: Jesus Christ alone. No other name. We don't get to set the terms. We do however get to choose how we respond to those terms. Free will. Finally, we don't get to change the consequences later on. People can be as angry about them as they like, but that doesn't change the fact: God sets the terms and we don't get to change them. Period.

Those are some really major theological premises and to trivialize the narrative of the garden by focusing on how 'ridiculous' we find the idea of a talking snake, simply reveals a complete ignorance of the purpose of the story.

Anyway, it feels better to get that off my chest; certainly my undies feel better! So that's my theological rambling for today. The end.

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